Something for us tonight. He’s Baffled. Can’t describe it. Gorgeous. Undeniably perfect. What is it?
This is a piece of a larger puzzle he’ll present as a whole, later.
During a dream, he heard The voice of Apollo coming through the image of the sphinx… woke up and began his conversation with the muse, and she brought him: The sphinx with jesus!
He’s 12!? Who? Jesus! Remember, in his resurrected form, and under the influence of his (drug) magic (pharmakeia magia), he can change his shape. Who wrote this and what are we talking about?
We’re talking about the sphinx tonight, and the motivation of the adolon.
“The motivation of the idol”
There is an ancient practice. Last time performed successfully by the emperor Julian (the christian’s killed him). Last one to successfully perform it. It is a Mystagogical operation, requires a mystagog, group of people you invite to your temple. You’ll show these people the statue “alive”. She’ll speak directly to you. They can all report that it indeed worked. They’re using all sorts of fumigations, drugs, creams (xriw), bad stuff on your skin (scopolomine).
We’re being taken to the city of cannibals, with some boys, and one of those boys is Jesus. And Jesus is a mystagog. If anyone had noticed the expression Xriw, they’d have known this.
This is the “black bible”.
Google: The author of the "Acts of Andrew and Matthias in the City of the Cannibals" is unknown, and it is considered an independent tradition from the 4th or 5th century, not part of the original "Acts of Andrew"
- This apocryphal work is part of the larger Acts of Andrew, which itself originates from the 2nd century.
- However, the specific episode of Andrew and Matthias in the land of the cannibals (Anthropophagi) is believed to have been written later, likely in the 4th century, due to its thematic style, narrative motifs, and theological developments.
- Scholars believe it was influenced by other apocryphal acts and later Christian legendary traditions that developed after the 2nd century.
Acts of Andrew and Matteus in the city of the human eaters (anthopophagon).
(1) Κατ’ ἐκεῖνον τὸν καιρὸν ἦσαν πάντες οἱ ἀπόστολοι ἐπὶ (1)
τὸ αὐτὸ συναχθέντες καὶ ἐμέριζον ἑαυτοῖς τὰς χώρας, βάλλοντες κλήρους ὅπως ἀπέλθῃ ἕκαστος εἰς τὸ λαχὸν αὑτοῦ μέρος. κατὰ κλῆρον οὗν ἔλαχεν τὸν Ματθείαν πορευθῆναι εἰς τὴν χώραν τῶν ἀνθρωποφάγων. οἱ δὲ ἅνθρωποι τῆς πόλεως ἐκείνης οὔτε ἄρτον (5)
ἤσθιον οὔτε οἶνον ἔπινον, ἀλλ’ ἦσαν ἐσθίοντες σάρκας ἀνθρώπων @1
καὶ πίνοντες αὐτῶν τὸ αἷμα. πᾶς οὖν ἅνθρωπος ὃς ἀπήρχετο ἐν τῇ πόλει αὐτῶν, κατεῖχον αὐτόν, καὶ ὀρύσσοντες ἐξέβαλλον αὑτοῦ τοὺς ὀφθαλμούς, καὶ μετὰ τὸ ἐξενεγκεῖν αὑτοῦ τοὺς ὀφθαλμοὺς φάρμακον αὺτὸν ἐπότιζον ἐκ φαρμακείας καὶ μαγείας (10)
σκευασθὲν, καὶ ἐν τῷ αὐτοὺς ποτίζειν τὸ φάρμακον ἠλλοιοῦτο αὺτοῦ ἡ καρδία καὶὸ νοῦς αὑτοῦ μετηλλάσσετο.
Matteus is the 13th apostle. (He sleeps with angles, baby). Assigned in his lot to go to a group of people who are anthropophagus (cannibals).
Let’s recall we’ve talked a little bit previously about cultists “eating fetuses”, remember there’s certain cultists using babies in their production. Because you can milk these things you can impregnate them, you can milk them once they come out, you can actually bring them out early, it's a form of an induced pregnancy, they have the drugs to induce delivery, the arrow poisons. The Cult of Diana all that kind of stuff. Tonight we're gonna bring everything full circle with the eating of the blood the drinking of the Flesh and the people who walk around unless you eat my blood, is his blood he eats, no it's his flesh he eats, and it's his blood that he drinks. Eat My Flesh and drink my blood, and what's funny is I was reading some of the background as I saw this I thought oh I've got to do a search and find out. Came across a bunch of anthropophages (cannibal) people. They had some traders come in and kill some of their locals, a raid, before they went off to defend themselves, what happened they didn’t want to catch the traders before their meat spoiled, and so they prepared the meat first, and the blood. Who the hell would do this?
Translating the above: The apostles are together. They cast lots for which lands they would get. Assignments. Matteus was there and his lot was the country of the people eaters. They don’t eat bread or drink wine. Matteus is sent to them. What’s the people do? They don’t eat bread or wine, but they eat flesh and blood. Every person who entered the city, they seize him, dig in and pull out their eyes, and forced to drink a drug. Full of pharmakeia and magia. Formulated for the sake of their magic endruggery.
2nd century text… (notetaker: see notes above on dating).
What are the Effects of these drugs?
Are they mind altering drugs?
Look at the bottom line.
Metallika pharmaka. Drugs that are from the earth. They’re there to create a transition. There to bring you from one state to another. There to change your heart and mind. That’s what these drugs do. (Later, someone will be yelling from the text, exactly this).
What are they using to determine who goes where? These apostles, 13th being matteus. Lots!
Modern monism would never do these things. That’s because Modern monism is not ancient, the Middle Ages warped the psyche.
Julian was the last one to motivate a statue. Documented by other distinguished people in the government. They brought the statue alive. (With drugs).
As soon as they bring you into the city, dig your eyes out, they’re going to drug you. First paragraph. Book of the Bible. We have a note from Pseudo-Clement, says… (Ammon didn’t finish this thought… moved on to Kleros)
2. casting of lots, drawing of lots, “κ. τίθεσθαι” Id.IA1198, cf. Tr.186 (lyr.); “δοκεῖ δίκαιον εἶναι πᾶσι τῶν ἀρχῶν μετεῖναιἐν τῷ κ.” X. Ath.1.2, cf. Arist.Pol.1300a19, IG5(1).1390.116(Andania, i B.C.); = Lat. sortitio provinciarum, Plu.Aem.10.II. that which is assigned by lot, allotment of land, Hdt.2.109, Th.3.50, Pl.Lg.740b, Arist.Pol. 1265b15, al.; “λαβεῖν τᾶςχώρας ἐξαίρετον τὸν πρῶτον κλᾶρον” SIG141.6 (Corc.Nigr., iv B.C.); “κ. ἱππικός” OGI229.102 (Smyrna, iii B.C.); “περὶ τοῦλάχους τριάκοντα καὶ ἑπτὰ κλάρων” Schwyzer 289.88(Priene, ii B.C.), cf. 313.4, al.
3. λαβὼν πίστιν . . κλήρου dub. sens. in OGI494.19 (i or ii A.D.).
2. generally, piece of land, farm, estate, “οἶκος καὶ κ.” Il.15.498; “οἶκόν τε κ. τε” Od.14.64, cf.Hes.Op.37, 341, Pi.O.13.62; “κατέφαγε τὸν κ.” Hippon.35.4; οἱ κ. τῶν Συρίωνtheir lands, Hdt. 1.76, cf. 9.94, Call.Del.281, etc.; ΚύπρουΠάφου τ᾽ ἔχουσα . . κλῆρον, of Aphrodite, A.Fr.463; “κατὰ κ. Ἰαόνιον” Id.Pers.899 (lyr.); “κλῆροι χθονός” E.Heracl.876; “τῶν λαβόντων ἐν Ὀρχομενῷ κλᾶρον ἢ οἰκίαν” IG5(2).344.12 (iii B.C.), cf. SIG169.61 (Iasus, iv B.C.); “Πισαίοις ἐνὶκλήροισι” Nic.Fr.74.5. b. pl., title-deeds, PGrenf.1.14.11 (ii B.C.).III. of the Levites, “Κύριος αὐτὸς κλῆρος αὐτοῦ” LXX De.18.2: hence, of the Christian clergy, “ἐν κλήρῳκαταλεγόμενος” Cod.Just.1.3.38.2, Just.Nov.6.1.7, Astramps.Orac.98.7.
3. legacy, inheritance, heritable estate, Is.11.9, Pl.Lg.923d, Arist.Ath.9.2, SIG1186 (iv B.C.), IG22.1368.127, 154. b. collect., body of inheritors, Leg.Gort.l.c.
4. Astrol., certain degrees in the zodiac connected with planets and important in a nativity, Cat.Cod.Astr.1.169, 170, Ptol.Tetr.111, Vett.Val.59.21, al., Paul.Al.K.2 (cf. Sch.); “κ. τύχης” Ptol.Tetr.129.
5. generally, province, sphere, “ἕνα θεὸν πολλῶν ἅμαπροεστάναι κλήρων” Dam.Pr.369.
Last line first paragraph. Hints of oracles. Drawing of lots. Of the Levites. Do you know how you figure things out in the temple? By the lot. That’s why Christianity and Judaism were using lots at the very same time. Are there similarities? Of course there is, within the mystery. The oracles have already through their necromancy been practicing the sortes, they’ll use entire verses and through a process of randomizing you may answer questions, and if you’re good enough at it and you do it…. (Cut out)
Jesus doing some gross stuff. And then it goes glorious.
Mateus has been sent off to the people eaters. They tell him they capture you, they pull your eyes out, and they drug you.
Notice the Levites are doing the same thing (klarous).
How can we understand what a person eater is:
People eaters. Who is it. Her. Who are they, she who kills strangers. Everyone knows what she eats. She is mimicking the Scythians who are eaters of people.
4th century historian (Alexander the great’s):
περὶ τὴν πάλαι μὲν Φλέγραν, νῦν δὲ Παλλήνην ὀνομαζομένην κατοικοῡκ ἦσαν ἄνθρωποι ὠμοὶ καὶ ἱερόσυλοι καὶ ἀνθρωποφάγοι, οἱ καλούμενοι Γίγαντες, οὓς Ἡρακλῆς λέγεται χειρώσασθαι τὴν Τροίαν ἑλών· καὶ διὰ τ
He tells us, there are these people who are omoi, These people are savage. They will loot a temple. They will eat a human being. They are called gigantes . Heracles is said to have wiped them out.
The people of this city, they don’t eat bread, they don’t drink wine, they’ve fallen below that, they eat the flesh of people they drink their blood.
Digging out and throwing out the eyes
Practice? Do we do this with our slaves? We force them to drink a drug. How is this thing skeuadzo’ed? σκευασφέν. How is it put together? With ouranos and gaia? Right. They’re using their knowledge of drugs pharmakeias and their magias. Their magic. And that drug works within them to change their desires and their understanding of the world around them. What did they do then? Put them into a pen. Turn them into animals. Along with a bunch of real animals like panthers who are also drugged.
Does anyone recognize Circe now? She got him drugged. It’s the first thing she did to him. How many 1000’s of years do we have of drugging people and turning them into sex slaves? We can turn up a notch and make those sex slaves part of the visionary cult and now you have something that will rule the planet. Historically. …. No one really knows what Heracles did. Nor did they know how famous he was. For the reasons he was well known. Why? Because you’d rather fish in a fairy tale than see the sphinx. So we will see the actual sphinx tonight
That drug changes the heart and the mind.
II. exchange,
1. take in exchange, adopt, assume, “ὀρνίθων μεταλλάξαςφύσιν” Ar.Av.117; μ. τόπον go into a new country, Pl.Lg.760c; “μ. χώραν ἑτέραν ἐξ ἑτέρας” Id.Prm.138c; “ἑτέραν μ. τινὰ χώραν” Lycurg. 86; μ. διάφορα βρώματα to have varieties of food, Antiph.246:— Med., “μεταλλάσσεσθαιχιτῶνα” Lys.Fr.21; “τὴν τύχην” Din.1.92.III. intr., undergo a change, change, Epich.170.15, Hdt.2.77, E.Fr.262, Arist.HA578b10: with neut. Pron., “τοσοῦτομετήλλαξε κατὰ τὸν βίον” Phld.Acad.Ind. p.49 M.: c. gen., change from, Th.8.70.
2. exchange by leaving, quit, “μ. τὸν βίον” Isoc.6.17, 9.15, OGI56.55 (Canopus, iii B. C.), UPZ19.14, al. (ii B. C.); “τὸ ζῆν μ. νόσῳ” Phld.Acad.Ind. p.96 M.: μ. alone, Pl.Ax.367c, Sotion p.185W., Abh.Berl.Akad. 1925(5).28 (Cyrene, i B. C. /i A. D.); οἱμετηλλαχότες the dead, Pl.Ax. 369b, cf. Supp.Epigr.3.367.39(Boeot., ii B. C.), BGU1148.8 (i B. C.), etc.; Dor. “μεταλλαχώς” Test.Epict.1.10; μεταλλαγότων (sic) IG5(1).1433.37; also οἱμεταλλάξαντες ib.22.1323.10; “ἐξ ἀνθρώπων” D.S. 18.56(edict of Polyperchon, 319 B.C.).
IV. substitute, transfer, “τινὰς εἰς τήν τινων χώραν” Pl.Ti.19a.
It’s our nous being altered. Mind altering drugs.
They’re forcing it on Matteus. What happens? They put him under guard, supply him with fodder (like for cattle), because the drug doesn’t work on him. He just sits there praying and crying.
What is going on here? Everyone that they blind and drug, loses it. But Matteus sits there normally. Praying to Jesus christ. Christ is a drug term. You don’t suppose he’s already been in the business, do you? He’s a smart prostitute. He’s already been through it. Doesn’t work on him. Why doesn’t it work on him? Because he has the antidotes in his system. (Antichrio). Remember Hermes, gave the moly to Odysseus? So the drugs wouldn’t have their effect, here take this. Some root of some unknown plant. It’s to drug him but it doesn’t work on him.
When those kids come to Jesus they turn away from their parents. They have to. He makes them lost boys. They’re young. He transforms himself into one of them in this book, and he is 12!! It reads the word for twelve. This book is the lestic (of Lestes child traffickers) empire of Jesus, caught in a public park, at 4am, with a n4k3d kid.
“Jesus, All your followers have turned away from everything knowing that we are your Boethos, the awa, you are that protector, the one who covers the side in combat, come to your side for your defense, they know he is that one, of everyone who hopes in him”. Come he says, talking to Jesus, come here and look at the things they’re doing to your servant matteus. They’re treating me like their cattle. All these people without laws (anomoi) are going to eat me. If this is my end ok, but Let me have my eyes back. Last line. Paradoses. Don’t give me over to death In this way that’s terrible.
Kardia
II. aiding, helping, Pi.N.7.33, B.Fr.34:—Subst., helper, prob. Id.12.103, Theoc.22.23, Call.Del.27:—in Prose βοηθός , όν, assisting, auxiliary, “νῆες” Th.1.45: c. dat., “ὁ τοῖς νόμοις β.” Lys.Fr.53.1; freq. as Subst., assistant, Hdt.5.77, 6.100, Antipho 1.2, Pl.R.566b, al.; “τῆς ἐπιτροπῆς” BGU1047iii 11 (ii A. D.); “τοῦ στρατηγοῦ” POxy.1469.10 (iii A. D.), etc.
The one that comes to the side. Auxiliary, Assistant. Concepts we are dealing with within the cult. Who is the one who is the boethoos? That is the awa, that is the one who cries bacchus.
Hasting to the cry for help or the call to arms.
Continuing with our book. They throw him in jail and then, after matteus prays, he is being housed with the animals (eg in their pen). The light shows down (because he prayed) the voice from the light says Matteus, he looks up and the voice says strong matteus don’t worry, I won’t leave you, I’ll pull you out, and your brothers, whoever’s with you, this is the voice responding to the drugged young man’s imprecation to his magic (magia). Christ is a drug term. Art of the magia. The neaniskos Matteus is hearing the voice. It’s coming from the light.
That’s how you have to come to it, as a child. It’s exactly said in the Bible. Did he die in the end? If so then how can we read this?
What is matteus doing, when he’s under guardian ship? He is psalon ψάλλων. twanging like a plucked bow.
II. mostly of the strings of musical instruments, play a stringed instrument with the fingers, and not with the plectron, “ψῆλαικαὶ κρούειν τῷ πλήκτρῳ” Pl. l. c., et ibi Sch.; “ἐάν τις ψήλαςτὴν νήτην ἐπιλάβῃ” Arist.Pr.919b15; “μουσικώτατος ὢν χατὰχεῖρα δίχα πλήκτρου ἔψαλλε” Ath.4.183d; opp. κιθαρίζω,Hdt.1.155, SIG578.18 (Teos, ii B. C.); πρὶν μέν σ᾽ ἑπτάτονονψάλλον (sc. τὴν λύραν) Ion Eleg.3.3: abs., Hdt. l. c., Ar.Eq.522, Hippias (?) in PHib.1.13.24; “κόραις” Men.Epit.260; “ψάλλειν %5Bοὐκ ἔνι%5D ἄνευ λύρας” Luc.Par.17:—Prov., ῥᾷον ἤ τις ἂν χορδὴν ψήλειε 'as easy as falling off a log', Aristid.Or.26(14).31.
2. later, sing to a harp, LXX Ps.7.18, 9.12, al.; “τῇ καρδίᾳ” Ep.Eph.5.19; τῷ πνεύματι 1 Ep.Cor. l. c.
3. Pass., of the instrument, to be struck or played, “ψαλλομένηχορδή” Arist.Pr.919b2; also of persons, to be played to on the harp, Macho ap.Ath.8.348f.
What was he doing? Who shows up at these parties where the people are using magic and rites with drugs and sex and resurrections and saying things and touching, where the dude that brought his guitar is the same one that brought the drugs, he's the one the drugs don’t affect. It’s an art. When you live in these cultures. You want to be immune. It’s not just Mithridates. It’s part of the culture, he just happened to be a famous king.
Who kills the strangers (like the amazonians) is the Bow hunter sister of Apollo, she’s the leader of the chorus.
This is Black Sea stuff.
Heraclitus is saying the “Tension in the bow” is the tension in the cosmos. That organization.
IV. nerves, as organs of sensation, first in Erasistr. ap. Gal.5.602; ν. πρακτικά, αἰσθητικά, etc., Ruf.Onom.211; ν. κινητικά, προαιρετικά, Gal.2.613, 739; “ν. ἀκουστικόν” Alex.Aphr.Pr.1.71, cf. Gal.2.831, Plot.4.3.23.
The organ of sensation. Practika and Aisthetika (πρακτικά, αἰσθητικά). Practice vs aesthetics. Different nerves that can do different things: cause movement (πρακτικά), sensing nerves (αἰσθητικά).
How can it be this thing? Because it is that which is stretched. This is the world of the bow and the lyre. It is built upon the proportions that the musician can create. If you understand the “quantum reality” going on here, it’s because you’re a son of god.
I want you to twang the neuron. What kind of neuron are we twanging? We are twanging those of the bows, but we are using the same word they used to play the instrument, fingers without the plectrum
You can also finger it. That’s what psallo’ing is all about. It’s about the fingering. Let those with “ears to hear” figure that out. It's a nice fingering. It’s the fingering that “gives you music”. (We assume this means: Sexual ecstasy, from fingering the penis…)
We’re going to go into the sphinx. The apostles, the 12, were going around, They went into a temple of the people, In order that he might show them the ignorance of the devil. And the chief priest saw them following Jesus. Said “hey rugrats get over here what are you doing following this guy who says he is a son of god”. (Think about this) Does god have a son??? Which of you has seen god copulate with a women ever? This dude is the son of Joseph and Mariam and he’s got brothers - what? And we heard what was said. He’s really knocking down Jesus. And his disciples hearts are melting. So
…Jesus takes them to a wilderness place. An erhmon Topon. The void.
After being with John and coming out of the waters, the ouranous open (topon?), and enters the ehrhmon , that’s not a topon that’s not a place, that’s the void they talk about in the use of the drugs. What did he do with these kids into the middle of nowhere and made great signs right before them, showed them his theoteta (θεότης), his godhead. Showed them everything of his godhead. So they went back after he showed them his divinity, they went back and they told the arch priest that they’re convinced, it’s real.
He showed us the topon tou oranou, he showed us the type of heaven in order that we may know what is true and what isn’t.
τύπον
A blow, as in someone striking you.
The effect of a blow or a pressure. An impression of something
II. the effect of a blow or of pressure:
1. impression of a seal, “τύποι σφενδόνης χρυσηλάτου” E.Hipp.862, cf. Pl.Tht.192a, 194b, Chrysipp.Stoic.2.23, Luc.Alex.21; “τ. ἐνσημήνασθαί τινι” Pl.R.377b; stamp on a coin, “τὰ ἀκριβῆ τὸν τ.” Luc.Hist.Conscr.10, cf. HeroMens.60, Hsch. s.v. Κυζικηνοι στατῆρες; on a branding-iron, “ὄ τ. τοῦ καυτῆρος ἔστω ἀλώπηξ ἢ πίθηκος” Luc.Pisc.46: generally, print, impression, “χύτρας τύπον ἀρθείσης ἐνσποδῷ μὴ ἀπολιπεῖν, ἀλλὰ συγχεῖν” Plu.2.727c, cf. 982b, Iamb.Protr.21. κθ᾽, Gp.2.20.1; στίβου γ᾽ οὐδεὶς τ. no footprint,S.Ph.29 (v.l. κτύπος); ὡς ἡδὺς ἐν πόρπακι σὸς (sc. τοῦβραχίονος) κεῖται τύπος thy imprint, (O arm), E.Tr.1196(σῷ cj. Dobree); τ. ὀδόντων imprint of teeth, AP6.57.5 (Paul. Sil.); print, “βάλω τὸν δάκτυλόν μου εἰς τὸν τ. τῶν ἥλων” Ev.Jo.20.25; “οἱ τ. τῶν πληγῶν” Ath.13.585c.
An imprint
Jesus shows them the topos oranou (oranos)
A replica
The impression becoming the image
What have I made upon her, I’ve made that impression.
Is this music? Yes
Exact replica of parents (you are a topos of your parents)
Music. What is The archetype that is behind the music. Just activating that pattern. model, repeatable in other instances (music, pattern, mental pattern). a key to the gate of the underworld). The Only way there is through the electrified neura.
IX. prescribed form, model to be imitated, “ἢν ἁμάρτωσι τοῦπατρικοῦ τ. τοῦ ἐπιμελέος” Democr.228; “οὗτος . . εἷς ἂν εἴητῶν περὶ θεοὺς νόμων καὶ τύπων, ἐν ᾧ δεήσει τοὺς λέγονταςλέγειν καὶ τοὺς ποιοῦντας ποιεῖν” Pl.R.380c, cf. 383c; ἐν τοῖςτ. οἷς ἐνομοθετησάμεθα ib.398b; εἰς ἀρχήν τε καὶ τ. τινὰ τῆςδικαιοσύνης ib.443c; “τ. εὐσεβείας . . παισὶν . . ἐκτέθεικα” OGI383.212 (Nemrud Dagh, i B. C.); “ὥστε γενέσθαι ὑμᾶς τύπονπᾶσι τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ” 1 Ep.Thess.1.7; “κατὰτὸν τ. τὸν δεδειγμένον σοι” LXX Ex.25.39(40), cf. Act.Ap.7.44.
2. general instruction, “δόντες τοὺς τ. τούτους ὑπὲρ τῆςὅλης διοικήσεως, ἐξέπεμπον τοὺς δέκα” Plb.21.24.9; general principle in law, “τ. ἐστὶν καθ᾽ ὃν ἔκρεινα πολλάκις” PRyl.75.8 (ii A. D.).
b. rule of life, religion, ἐξεταστέον ποταπῷ χρῆταιτύπῳ ὁ νοσῶν (e. g. whether Jewish or Egyptian) Erot.Fr.33.
The sphinx:
Jesus looks on the right hand and the left hand of the temple. And he saw sphinxes carved, two of them. Jesus turned to us and said. Consider with your mind the type of ouranos. For These things are exactly like the cherubim and the seraphim in ouranous. Jesus looked at the one on the right and he said to HER, I’m telling you, you who are entyped in ouranous, you whom the hands of craftsmen have formed, come forward from the type, and be present here, and judge and slander these priests, show them if I am a god or a man.
Something going to happen. It better!
Jesus is motivating them. Are these kids drugged? They won’t react with hard stuff, why? Jesus already got to them.
This is where you get to experience the reality of the Greek. It’s in the lexicon.
2. to be sent to consult an oracle, Pl.Ep.315b.II. of spectators at games, “τὰ Ὀλύμπια” Hdt.1.59; “ἀγῶνα” Id.8.26, X.An.1.2.10; θ. τινά to see him act, Thphr.Char.11.3: abs., And.4.20, D.18.265; to go as a spectator, “ἐς τὰ Ἐφέσια” Th.3.104; “ἐς Ὀλυμπίαν” Luc.Tim.50; v. sub “ὀβολός” 1.
III. look at, behold, “γῆν πολλήν” Hdt.4.76; “τύχας τινός” A.Pr. 304; “τὰ περὶ τὸν πόλεμον” Pl.R.467c; inspect, reviewsoldiers, X.An. 1.2.16, HG4.5.6: abs., gaze, gape, ἑστηκὼς θ. Thphr.Char.4.5: Astrol., = ἐπιθεωρέω 5, “τὴν σελήνην” Gal.19.542.
2. of the mind, contemplate, consider, αὐτῇ τῇ ψυχῇ αὐτὴν τὴνψυχὴν θ. Pl.Grg.523e; “τὰ ὄντα ᾗ ὄντα” Arist.Metaph.1003b15, cf. D.1.12, Epicur.Nat.2.6, etc.: folld. by an interrog., “τοῦτο θ., εἰ τἀληθῆ λέγω” D.3.3; “θ. τινά, ὁποτέρου τοῦ βίου ἐστίν” Aeschin.3.168; “πόσας ἔχουσιδιαφοράς” Arist.GA 761a11; “θ. τίνας λέγομεν τοὺςφρονίμους” Id.EN1140a24; θ. τι ἔκ τινος to judge of one thing by another, “τὴν ἔννοιαν ἐκ τῶν ἔργων” Is.1.13, cf. Aeschin.3.160; θ. τι πρός τι compare one thing with another, D.18.17; πρὸς τοὺς πρὸ ἐμαυτοῦ . . κρίνωμαι καὶ θεωρῶμαι; ib.315; “τοὺς πρέσβεις θ. πρὸς τὸν καιρὸν καθ᾽ ὃν ἐπρέςβευον” Aeschin.2.80; θ. %5Bτι τεκμηρίοις] D. 21.199.
b. observe, “θ. μᾶλλον τοὺς πέλας δυνάμεθα ἢἑαυτούς” Arist. EN1169b33, cf. Pol.1263b25,al.; “ταῦτα ἐμοῦ ἐθεωρήσατε, ὡς . . ποιουμένου” Lycurg.28:—Pass., “τεθεώρηται τοῦτο μάλιστα ἐπὶτῶν περιστερῶν” Arist.HA562a23, cf. 540b19,al.; λόγῳθεωρεῖσθαι, of objects not accessible to sense, Phld.D.3.10: abs., ὡς καὶ ἐπ᾽ ἄλλων θεωρεῖται ib.1.13.
c. perceive, c. inf., “ἀναγκαῖον ὑπάρχειν” D.S.13.88.
d. abs., speculate, theorize, ἀκριβῶς, φορτικῶς, Arist.Pol.1280b28, Metaph. 1001b14; λογικῶς, φυσικῶς, Id.APo.88a19, Cael.304a25; “περί τινος” Id.Metaph.1004b1, 983a33 (Pass.); θ. ἔκ τινος to conclude by observation from . . , ib.1029a26; “διάτινος” Id.Mete.353b18:—Pass., ἡ παρὰ τοῖς Ἕλλησιτεθεωρημένη μάθησις Ael.Tact.Prooem. (θεωρήσασα is prob. corrupt for ἐωρ- in S.OC1084 (lyr.).)
What is the word? This is what he wants you to do to the type. After you’re endrugged and you’re in the rite, this is what you’re trying to do to promote the oracular vision - thereo - what’s #2 to be sent to consult an oracle. Mind contemplate to observe to speculate. This is what we bring to her we consult Oracle approach the oracle through type. You didn’t know Jesus had this skill.
It’s going to get very dirty.
What’s going to happen to the sphinx?
…(garbled)……and tells her to come out
II. metaph. in Med., ἐκτυποῦσθαί τι εἰς ὕδωρ, etc., form an image of a thing in . ., Pl.Tht.206d, cf. Lg.775d.
Did You see why they don’t want you reading this? It makes a mockery of the synagogue ………..
…. Cuts off, bad internet……